THE FIRST SHEAF

THE FIRST SHEAF

Ever since primitive man learned to cultivate his own crops, harvest festivals — thanksgiving ceremonies and celebrations for a successful and abundant harvest — have been carried out throughout the world.

The celebration of harvest in Britain dates back to pre-Christian times, when the success of crops governed the lives of the people. Saxon farmers offered the first cut sheaf of corn to one of their gods of fertility to ensure a good harvest the following year. Corn dollies (symbolizing the goddess of the grain) were traditionally made from the last ears of wheat to be cut.  (Referral link)

Today we cut the first sheaf of the harvest, and in fact – it is the first grain to be harvested in Mendocino County in any great amount in almost 60 years!  As the Chaplain of our Grange, I carried a sickle into the field & cut this first sheaf with prayers & thanks for abundance, and with hope that it will continue on into the future cycles – as we sow the seeds of the harvested sheaf once again in the sacred circle of life.

We of the Grange honor this time of the yearly cycle as the bountiful harvest of CERES.  The Roman Cereal Goddess Ceres is the giver of life.

I wrote a play using the initiation liturgy of the Grange (Refer to the Manual of Subordinate Granges), and some of it follows here…

We filmed some film footage today in the vineyard- with the intention that a short film about Grange, the reverence for grain & the cycles of agriculture will be made.

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Ceres: Grass is the basis of agriculture.  Without it the Earth would be arid, barren waste.  It is emblematic of man’s transitory state upon the earth, and of a brighter and more glorious truth. (page 21)

Lecturer: Ceres offers the grain that holds all of humankind in our agricultural ways – from the first ancient wild grasses that were cultivated into bold and heavy grains that can feed many from one field.  Ceres lives in the sheaf of wheat, the bundle of corn, the drying rice on the roofs of dwellings.  Her gift offers our lives stability – thusly have humans settled in one place with no need to roam nomadically, looking for foods in the wilderness.  Ceres represents the first harvests of late summer – as our life cycle turns to Adulthood, both symbolized by the Sickle and the Ripened Grain.  We are both Harvester and Gleaner.  Secure in our abundance we can begin to practice CHARITY.

Ceres: I am the giver of life, the seed becomes the sheaf, becomes the bread and the feast, from which the seed is saved for planting again.  I am all of the cycle in one.

From The Grange Manual: To live in the country and enjoy all its pleasures, we should love rural life.  To love the country is to take interest in all that belongs to it – its occupations, its culture, its improvement.  To gather the flocks around us and feed them from our hands, to make the birds our friends and too call them by their names, to rove the verdant  fields with a higher pleasure than we could have in regal courts and high towers, to inhale the air of the morning  as if it were the sweet breath of infancy, to brush the dew from the glittering fields as if our paths were strewn with diamonds, to perceive this glorious temple all distinct with the presence of Divinity, and to feel, amid all this – the heart swelling with and adoration and a holy joy absolutely incapable of utterance. This it is to love the country, and to make it not the home of the body only, but of the soul.  These teachings would make any home the brightest and happiest on Earth.

Ceres: Be as a grain of wheat.  Begin in innocence in the darkness of your inner thoughts; allow the cultivation of knowledge and then the ripening of wisdom to guide your harvest.  Share these grains of wisdom with all you meet.  Teach this to the next generation of seeds that they may continue the cycle of diligent labor and reward.

Master: The SICKLE is an ancient and honorable tool.  It speaks of peace and prosperity, and is the harbinger of joy.  It is used not merely to reap the golden grain of the sheaf, but – in the field of mind and heart and soul – to gather every precious stalk, every opening flower, and every desirable fruit.  Thus it is a reminder of honest employment, diligent labor – teaching the present lesson of prosperity and peace, and a prophecy of future plenty and rejoicing. (Grange Manual – page 44, paraphrased)

Lecturer: As we begin the harvest of grains – the rustling corn is waving as ripe and ready for the reapers and gleaners – may we feel as well the attendant lessons.  We must reap for the mind as well as for the body, and from the abundance of our harvest, in good deeds and kind words, dispense CHARITY.  The grain is ripe and ready for the harvest.  It is, however, important that the best of intelligent and skillful labors be employed.  Gather only the good seed, both for feasting and for planting in the next cycle.  Our associations in life are the fields in which we reap.  Use judgment, and while you glean let your example be such that others may profit by it.  Cultivate an observing mind; perceive the beauty that everywhere abounds.

Pomona: The harvest time of your life consists not only of that which you take from the seeds planted for your own use – the ripe grains that fall into your hands, but also is a time of CHARITY – sharing the harvest with those in need around you.  As flowers and vines have covered the rough paces in nature, so I charge you, cover the faults and failings of others with the mantle of CHARITY.  Speak well of others, rather than dwell on their shortcomings.  Gather up the sheaves of their virtues, and pass by their faults, just as you gather the good seed, and leave the rest.  Such are the great aims, labors and rewards of the planting, the cultivation and the harvest of life. (Paraphrased from page 43)

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Note:  This wheat is being grown in between the rows of grapes in the Vineyards of the Frey Family Winery. 

The standard 8 feet of row space is most of the land use in a vineyard ,and by planting down the center of this space with vegetables & grains, they hope to see a fuller overall usage of acreage, and a reduction of pests & weeds.  I wish them the best of success with this innovation and with luck – the future will see many more California vineyards growing grains!

Harvest festivals in ancient cultures

• The ancient Egyptians celebrated their harvest festival in honour of Min, the god of vegetation and fertility. The festival of Min was held in the spring, the Egyptians’ harvest season. After a grand parade, a great feast was held with music, dancing and sports.
• The ancient Chinese celebrated their harvest festival on the 15th day of the eighth month. The day was believed to be the birthday of the Moon and special Moon cakes stamped with the face of a rabbit (perceived to be the face of the moon) were baked.
• The ancient Greeks worshiped Demeter as their goddess of all grains. Demeter’s daughter Persephone was abducted by Hades, the god of the underworld. Demeter, the source of all growth and life, withdrew her powers from the Earth during her time of grief. Demeter’s refusal to eat or feed the world until the other gods resolved her conflict with Hades over Persephone brought on winter, and no plants or grains could grow. Because Persephone had eaten pomegranate seeds given to her by Hades, she was condemned by the gods to spend half of the year in the underworld and half of the year on earth with Demeter. Every year, when Persephone is in the underworld there is winter, and when she is on the Earth, there is spring and summer.
• The Romans celebrated the Cerelia festival, where offerings of the first fruit of the harvest were dedicated to Ceres (Demeter in Greek). Some believe the festival was held in October, others say that it took place in April, to coincide with the arrival of spring.

P.S.  I also hope to obtain some grain for baking into loaves of bread for our annual Harvest Dinner at the Little Lake Grange.